§707

19th century:

§707 MacMahon, partisan of the Tricolor, checked the restoration of the monarchy in White (1873.10.29): V-36.

 

V-36:

The brother of his sister by his dissimulated repulsion,

Shall come to mix the rosy color of mineral:

Upon the cake given to the tardy old man,

A murder. The taster shall be simple and rural.

(De sœur le frere par simulte faintise,

Viendra mesler rosee en myneral:

Sur la placente donne à vieille tardifve,

Meurt. le goustant sera simple & rural.)

 

NOTES: The brother of his sister: = MacMahon, the President (the brother) of the French Republic, who nominated the Duke of Broglie as his Prime Minister (his sister): « When, at the re-formation of the ministry on May 18th, 1873, he [Thiers] wholly disregarded the monarchistic majority and recruited his cabinet entirely from the moderate Left, the monarchists moved a vote of censure upon Thiers. This was carried on May 24th, 1873, by a vote of 360 against 344. Thiers and his ministry resigned; whereupon, in the same sitting, MacMahon was elected president of the republic. The duke de Broglie held the place of vice-president under him(HH, XIII, p.188).

Simulte: = « Simulté, haine (hatred), inimitié (enmity).» (Godefroy).

Faintise: = The feminine of faintis = « feintis, adj., dissimulé (dissimulated), feint (assumed), trompeur (deceptive).» (Godefroy).

Rosee: = La couleur rosée (the rosy color).

Rosee en myneral: = The rosy color of mineral which hardly fades away, representing the perpetuity of the French Tricolor.

Placente: = Lat. placenta, « gâteau» (Chabrier); « cake » (Smith-Lockwood).

Donne à: = Donnée à.

Vieille: = Le vieux, « mon [petit] vieux; ma vieille [coll.] My dear [the feminine could be used also for a man].» (Suzuki).

Tardifve: = The feminine of « tardif, adj., Late (tree, hour); backward (fruits); Fig. Belated (measures, regrets); tardy (regrets)» (Dubois).

Vieille tardifve = The old man behind the times = the Count of Chambord missing the chance of Restoration in October 1873, aged 53: « The Count of Chambord had never lived but under the white flag, and he believed himself engaged in the matter of honor by his manifesto of 1871 to maintain it. Having been in exile for forty years away from France, he did not realize the force of the sentiment that attached the new generation to the Tricolor already national, which was staying for him the “ revolutionary ” emblem.» (Seignobos, 1921b, p.368).

Meurt.: The apocope of Meurtre, Murder.

Le goustant: The taster = The Count of Chambord receiving the act of the National Assembly to call him to the throne in October 1873 [the cake].

The taster shall be simple and rural: The Count of Chambord was personally genuine (simple) but politically unrealistic and never sophisticated (rural): = the great Satyr (§706, III-90), Satyr’s most original metaphorical meaning being “ the race of worthless and helpless Satyrs .” (cf. Liddell & Scott). He, in favor of his traditional white flag, missed the final chance of the Restoration of his family by denying the Tricolor, which Mac-Mahon strongly recommended in keeping to his military career (cf. Seignobos, 1921b, p.372-375), this psychological genuineness of Chambord testifying to his political inability. So, he was called a Satyr within the grand sphere of national politics, the unique appellation whose usage being once for all in the Prophecies of Nostradamus. The severe opinion of the Prophet seems to agree with that of one of the most eminent French statesmen Adolphe Thiers who commented about Chambord as “ a gently but intrepidly obstinate child or simpleton (un enfant ou un sot doucement mais intrépidement obstiné) .” (Seignobos, 1921b, p.319)

The brother of his sister by his dissimulated repulsion shall come to mix the rosy color of mineral upon the cake given to the tardy old man: President MacMahon [the brother] supported by the Duke of Broglie [his sister] by his hidden hatred for Chambord obstinately attached to the White flag [the tardy old man] shall make enter the maintenance of the Tricolor [the rosy color of mineral] into the articles of the act of the National Assembly to call Chambord to the throne [the cake], which inevitably caused the refusal of the act by Chambord (October 1873): « The majority elected to the presidency the Marshal of Mac-Mahon, and then tried to accomplish the fusion of the two branches of the royal family, in order to call the Count of Chambord to the throne. The chief of the younger branch, the Count of Paris, visited the residence of the Count of Chambord, and declared to this Prince that neither he himself nor his family shall be any obstacle to the restoration of the elder branch. This restoration therefore seemed done, and it seemed that France, tired and bewildered, might not come out of her silence. Nevertheless, when they learned that the Count of Chambord had refused to abandon the white flag, emblem of the ancient regime, all aborted and the project was abandoned. (M. Faustin-Ad. Hélie. – Constitutions de la France.)» (Muel, 1895, p.368).

A murder. The taster shall be simple and rural: MacMahon and Broglie could rely upon the simple and obstinate character of Chambord often revealed in his manifestos and letters (cf. Seignobos, 1921b, p.320-321, p.341, p.347, p.367, p.369 and p.374) in order to bring about by design the abortion of the restoration of the Monarchy in White, which they could not prefer before any regime in Tricolor, by means of imposing the Tricolor upon him, which was a kind of murder, a suffocation of the political life of the Count of Chambord (cf. id., p.366-368 and p.369-370).

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Author:Koji Nihei Daijyo
We have covered 143 quatrains (§588-§730) concerning the World Events in the 19th century after Napoleonic ages [1821-1900] in the Prophecies of Nostradamus, and 219 in the 20th [1901-2000] (§731-§949).

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