§772 Mussolini and Pius XI (1919-1939): III-65.

III-65 (§772):

When the sepulcher of the great Roman found,
On the day thereafter shall be elected a pontiff,
He shall not be unanimously approved by the senate
His blood in the sacred chalice poisoned.

(Quand le sepulchre du grand Romain trouvé,
Le jour apres sera esleu pontife,
Du senat gueres il ne sera prouvé
Empoisonné son sang au sacré scyphe.)

NOTES: When the sepulcher of the great Roman found: « On 23 March 1919 Mussolini and his syndicalist friends founded a new party. Its programme was partial seizure of finance capital, control over the rest of the economy by corporative economic councils, confiscation of church lands and agrarian reform, and abolition of the monarchy and senate.» (Johnson, 1991, p.96); « Italy was not short of poetic myths. There was the nineteenth-century nationalist myth of Garibaldi and Mazzini, still enormously powerful, the Realpolitik myth of Machiavelli (another of Mussolini’s favourite authors), and the still earlier myth of Rome and its empire, waiting to be stirred up from its long sleep and set to march with new legions [the sepulcher of the great Roman]...» (Johnson, id., p.97); « At Udine he told in the last of a series of major speeches given all over the country: ‘Our programme is simple: we wish to govern Italy.’ He would govern Italy as it had never been governed since Roman times: firmly, fairly, justly, honestly, above all efficiently.» (Johnson, id., p.99); « In 1919, he [Mussolini] founded the fascist party [When the sepulcher of the great Roman found] with a socialist and republican programme and showed sympathy with the factory occupations of 1919-20. The local party branches were known as fasci di combattimento (fighting groups) – the word fasces meant the bundle of rods with protruding axe which used to symbolise the authority and power of the ancient Roman consuls.» (Lowe, 1988, p.96);

= The buried shall come out of his tomb (§773, VII-24) = At the foundation of a new sect, The bones of the great Roman shall be found, The covered sepulcher of marble shall appear (§777, VI-66): « The profound cause of the birth, the development and the end of the Fascism was the worship of the Roman emperors, of whom it made a model.» (Ionescu, 1976, p.535).

On the day thereafter shall be elected a pontiff: « Ratti became Archbishop of Milan... Achille Ratti had been a Cardinal for only seven months when Pope Benedict XV died suddenly. He received the news with deep regret, because of the affection and affinity of views on many questions between him and the Pope. Before Cardinal Ratti left for the conclave in Rome, he celebrated a requiem Mass. At the end of the service he asked the congregation to pray with him that God provide a worthy successor as the new Pope. On the same evening he took the train for Rome. Upon arriving in Rome, he took up his quarters in the Lombard Seminary, the institution where he had spent three years during his youth... There is no doubt that he was fully aware of the possibility that stood before him, namely, to become Pope. It was but a premonition. Ratti had no vaulting ambition to become the leader of the universal Church.. On February 2, 1922, when he entered the conclave, he said good-bye to the seminarians by asking again for their prayers, and left them with the words: “Fiat voluntas tua” - Thy will be done... In 1922 the conclave was held in a restricted area of the Vatican Palace. Each Cardinal was assigned three rooms: one for himself and two for his secretary and valet. The balloting itself is held in the Sistine Chapel. There are four ballots every day; two in the morning and two in the afternoon. At the end of a balloting the ballots are immediately burned in a stove, the chimney of which faces St. Peter's Square. When the new Pope has been finally elected, wet straw is added to the ballots that are to be burned and this produces the famous white smoke that traditionally conveys to the outside world the news that a new Pontiff sits on the throne of St. Peter. The College of Cardinals, when full, has seventy members. At the death of Benedict XV there were sixty; of these, fifty-three participated in the election. Descriptions of the proceedings of conclaves have very often been published by participants, yet certain aspects of the proceedings of a conclave are secret, and any Cardinal who reveals them would be breaking his oath. There are, however, certain aspects of a papal election which are not secret and if revealed do not harm the Church. Most of the published accounts agree that Achille Ratti was elected on the fourteenth ballot on February 6 [, 1922. On the day thereafter]. Cardinal Ratti accepted the election and was immediately vested in the traditional white robes. He chose Pius XI as his new name, because, as he said, he had been born into the Catholic Church during the pontificate of Pius IX, and it was Pius X who had called him to Rome. Furthermore, Pius is a name expressing peace; his predecessor Benedict XV dedicated himself to peace and he, Ratti, wanted to devote himself to the pacification of the world. After a moment of silence, he lifted his voice. As he pronounced the words of acceptance, he was humble though firm. But then his voice became the voice of the Pope making his first pronouncement, declaring that he would defend all the prerogatives and rights of the Holy See. And he told the assembled cardinals that he would make an appearance on the outer balcony of St. Peter's because he wanted to give a sign of his good will to Italy and to the entire world, something no Pope had done for the last fifty years.»
(Aradi, 1958, p.122-128).

Gueres: = « GUÈRE ou GUÈRES. adv. 1. Vx. Beaucoup, très (Arch.
Much, greatly).» (Petit Robert).

Du senat gueres il ne sera prouvé
: = Il ne sera gueres prouvé du senat: = Il ne sera beaucoup prouvé du senat: = Il ne sera prouvé du senat à l’unanimité (He shall not be unanimously approved by the senate, the Fascism in principle pretending to be unanimous also in the Senate as the Chamber being so): « Thus began the 200 meetings in which the problem was studied. Francesco Pacelli made it clear at the first meeting that the Pope would insist on two conditions: that in some way or other the Pope's temporal sovereignty be re-established; and that religious marriage ceremony be put on a par with civil marriage ceremony. Since Barone agreed, this became the basis for the preliminary negotiations during which the territorial limits of the Vatican state were agreed upon. It was also agreed that a concordat would follow the agreement, and that the state would adjust its marriage laws to those of the Church. On his part, the Holy Father renounced any guarantees from any other powers. In 1926, the negotiators had 110 conferences and 129 audiences with the Pope (often lasting from three to four hours). On November 24, 1926, the first drafts were ready. In the last months of 1926 and thereafter, negotiations on behalf of the papacy were carried on by Msgr. Borgongini-Duca at Cardinal Belmonte's villa. They often lasted from 10:00 in the morning until 7:00 at night. On September 5, 1928, when the whole question was almost settled between the two parties, it was announced that negotiations could begin officially. On November 22, 1928, the king formally authorized Barone, and the Pope authorized Cardinal Gasparri, to sign any agreements that were reached. Barone fell ill, and his place was taken by Mussolini himself. After January 21, 1929, the treaty and the concordat were discussed point by point, so that Francesco Pacelli could report to the Pope every morning. There was, of course, an army of jurists, specialists, protocolists, and others involved. On February 7, 1929, Cardinal Gasparri, Secretary of State of the Vatican, called together the heads of the diplomatic missions accredited to the Holy See to his official chambers. There he announced that the seemingly insoluble Roman question had been peacefully solved, and that the Vatican and Italy were working on a concordat to regulate their mutual relations. At noon on February 11, 1929, Cardinal Gasparri, representing Pius XI, received Mussolini, who was representing King Victor Emmanuel, in the Lateran Palace. Both were accompanied by their entourages and both signed the documents that had been prepared. On the next day the Pope celebrated the seventh anniversary of his coronation in the festively adorned St. Peter's Church. He was acclaimed by cheering thousands. Among the honored guests were high Italian army officials, three government ministers, and King Gustav of Sweden. From the loggia he imparted blessings to 200,000 persons in the square. Rome was gaily illumined that night, public buildings decked with flags of the papacy and the Italian kingdom. Crowds gathered respectfully before the residence of the king and queen, a Te Deum was celebrated, and the Nuncio held a reception. On March 9 the diplomatic corps (twenty-seven ambassadors and ministers) was festively received in the Vatican. Pius XI was exposed to criticism by some anti-fascists because of the speech he delivered on the day after the signing of the Lateran Treaty. In this speech it was said he called Mussolini “l’uomo della providenza” - the man of providence...» (Aradi, 1958, p.153-154); « On March 10, 1929, Mussolini delivered his most important electoral campaign speech, and praised the Church, and the Pope. Being a good politician, he exploited to the utmost the signature of the treaty. The elections took place on March 24, and, as expected, the national list of the fascist party received an overwhelming majority (8,500,000 votes to 136,000). The opening speech of King Victor Emmanuel III, inaugurating the fascist chamber, also hailed the reconciliation between the Holy See and Italy. The first sign of how Mussolini might interpret the treaty came from Mussolini himself in his speech of May 13, when the Lateran Treaty came up for formal ratification in the fascist chamber. Mussolini minimized Italy's concession and presented the treaty as a victory of the Italian government, that is, a victory of the lay state over the Church. The fascist chamber passed the ratification unanimously. In the senate, 293 voted for the treaty and 10 against it [He shall not be unanimously approved by the senate]. Benedetto Croce, the philosopher of liberalism, whom Mussolini esteemed highly and kept as a member of the senate, spoke against the treaty. The opposing votes were those of Croce's followers...» (Aradi, id., p.157).

: « Latin scyphus, chalice » (Leoni, 1982, p.208).

His blood in the sacred chalice poisoned
: The Pope Pius XI in his later years made laborious efforts, as it were, to detoxify his reconciliatory relations with Mussolini and Hitler he had established in his earlier years; « In 1936, Cardinal Pacelli negotiated personally in Barcelona on his trip back from the Eucharistic Congress of Buenos Aires, but the course of history could not be arrested. Communist infiltration was too widespread, and the Soviet had decided to make a test case of Spain. The disappearance of the liberals and the overt terror and anti-religious attitude of the communists left no choice for Pius XI but to condemn the regime as evil and make the issue clear: the Church chose martyrdom rather than subservience. The victory of Franco then made negotiation with the Holy See possible. It granted religious freedom, but the agreement did not mean that the Holy See backed all Franco's political aims. Pius XI’s fight with Hitler adds another dramatic chapter to his reign. Much has been written about the concordat that Pius XI concluded with Germany in 1934. Indeed the Pope and Holy See have been criticized, sometimes bitterly, for having negotiated the agreement with Hitler.» (Aradi, 1958, p.212);

« The last year of his life was a great human drama. The Pope wanted to forestall the threatening events, because he was aware that the forces of evil were preparing a horrible conflagration. At the same time, he had to struggle with his own physical decline. He had had several heart attacks and had been on the verge of death a number of times. He had often told members of his entourage that he wanted to die with the words, "Jesus, Mary and Joseph," on his lips, as these had been taught to him by his mother. He requested that those close to him recite "Jesus, Mary and Joseph" with him when the time came, Life for Pius XI in a physical sense became more and more difficult. Archbishop Confalonieri, his secretary, recorded all the utterances of the Pope during these years. They are truly the remarks of a man saintly in suffering. Once he said to Confalonieri: "It is really most comforting for me to have the Holy Sacrament. There Jesus in silence lives His divine life and governs the world. Even during the night He is an ineffable Companion. One prays, and so many problems are settled. It is almost like anticipating paradise." While the Pope lived in complete union with God and was prepared to be taken to Him, Hitler prepared for war. The "pact of steel" of the Axis Powers was signed; the persecution of all adversaries of Hitler and Mussolini was intensified. Even Mussolini tried to introduce racial laws, despite the firm refusal of the population and the authorities in Italy to accept them. The ailing Pope found many occasions to condemn such actions. The most striking condemnation was his speech on July 28, 1938, when he received professors and students of the University of the Propaganda Fide in audience. He said that racism and exaggerated nationalism are barriers between man and man, between nation and nation, and he warned that those who fancied that they could attack Catholic Action and Catholic ideas without attacking the Pope and the Church are gravely mistaken. Hitler and his associates, however, went on without heeding these warnings from the Vatican. Pius XI ordered prayers for peace. During the mounting tension in the summer of 1938 there were moments when he said: "Even I start to become a pessimist, I who am an optimist by nature." And he said to an audience composed of young people: "Never did I have such a desire to die than in these times. I hope that I will go first, but you younger people, I am afraid, will see sad things/' He predicted the war and he predicted the great destruction in Europe. On September 28, when the tension rose to its climax, the Pope said he wanted to offer his life or his death in exchange for the settling of the world's problems. He was terribly shaken. The Munich Conference was scheduled for September 29 and the Pope decided to speak the night before. In this most memorable radio message, directed to the whole world, he directed his greatest plea to God and man for peace. Since Czechoslovakia was the victim at that time, the Pope ended his radio message by recalling the heroic martyrdom of Saint Wenceslaus, the patron saint of Czechoslovakia. Although the tension momentarily eased, the Pope no longer believed that human power could avoid war. His strength began to fail. His pulse weakened. After an audience on February 1, 1939, he worked as usual in his private library. But when his male nurse came on duty in the evening he noticed that the Pope was not at all well. On February 4 he decided to invite the entire episcopate for an audience to be held February 11. He wanted to have a more intimate non-official, paternal conversation with them on February 12. No one expected this move from the Pope, although it was known that he considered Mussolini's attachment to Hitler dangerous and fatal, not only for Italy but for the relationship between the Holy See and Italy. He was preparing an important stroke. He denounced racism, fascism and national socialism on every occasion. He sent warnings through diplomatic channels, delivered in a soft voice, warnings by special ambassadors and warnings spoken out clearly by himself but to no avail. As subsequent events proved, the idea of a major stroke against Hitler and Mussolini had been maturing in the Pope's mind for quite a long time. Now he gave orders for the convocation of the Bishops of Italy. February 11 was a day doubly important for him. This is the feast day of Lourdes, and on February 11, 1929, ten years before, the Lateran Treaty had been signed... On February 10, at 3:00 in the morning, the end was obvious. The Cardinal Penitentiary of the Holy Roman Catholic Church, whose duty it is to administer the sacrament of extreme unction, could not be reached and Msgr. De Romanis, a high-ranking prelate with the title of Sacristan of the Holy Roman Catholic Church, administered the last rites and gave to the Pope the blessing that is given to the dying. Before 4:00 Prof. Milani arrived, too, but he could do nothing for the dying Pontiff. Pius XI never regained consciousness from the time he had fallen asleep around 3 P.M. the previous day. At 4:00 Radio Vatican gave out the first bulletin reporting that the Pope's temperature was above 104 degrees. The bulletin also acknowledged that his condition was deteriorating rapidly. While the bulletin was being broadcast one of his secretaries was celebrating Mass, and all those present prayed on their knees for the Pope. At 5:31 in the morning, February 10, 1939, Pope Pius XI was pronounced dead by his physicians. In the meantime, all the Italian bishops summoned for the audience on February 11 had arrived in Rome, not for an audience with Pius XI, as they had supposed, but to pray at his bier.» (p. 242-248).
© Koji Nihei Daijyo, 2018. All rights reserved.


Koji Nihei Daijyo

Author:Koji Nihei Daijyo
We have covered 143 quatrains (§588-§730) concerning the World Events in the 19th century after Napoleonic ages [1821-1900] in the Prophecies of Nostradamus, and 218 in the 20th [1901-2000] (§731-§948).

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