§657. Kingdom of Sardinia into Kingdom of Italy (1861): X-6.

X-6 (§657):

Sardon Nemans shall so highly overflow,
That they shall think Deucalion to occur again,
Into the colossus the greater part shall flee,
Vesta sepulcher the extinct fire shall appear.

(Sardon Nemans si hault desborderont,
Qu’on cuidera Deucalion renaistre,
Dans le collosse la plus par fuyront,
Vesta sepulchre feu estaint apparoistre.)

Notes: Sardon: Sardinia, from Gk. Σαρδών, Sardōn, Sardinia (Pillon). Cf. “Sardon, Mauris...” (§666,VIII-6). Every student of Nostradamus, from Jaubert (1656, p.341) to Clébert (2003, p.1067), has accepted wrong “Sardon” as “Gardon”, notwithstanding the unanimous text “Sardon” of the editions;

Nemans: Nîmes, from Lat. Nemausensium civ., city of Nemausus; Colonia Augusta Nemausus, Colony Augusta Nemausus (L. et A. Mirot, 1980). Here it is a synecdoche for “France”;

Deucalion: A metaphor for troubles, civil wars or revolutions as “wave, water, deluge” (Ionescu, 1976, p.464);

The colossus: The kingdom of Sardinia, the only independent power in Italy in the middle of the 19th century;

La plus par: La plupart;

The greater part: A greater part of the numerous small states of Italy;

Vesta: In Roman mythology a goddess of hearth and its fire; the sacred “vestal fire” was burning without interruption upon its alter symbolizing the state (Koine).

Sardon Nemans shall so highly overflow, That they shall think Deucalion to occur again, Into the colossus the greater part shall flee: « There were but two ways left open to Napoleon; either to allow the Italian revolution to have free play, in which case Garibaldi would without doubt make an end of the temporal supremacy of the pope and select Rome as the capital of the Italian kingdom, or to permit an alliance between Garibaldi and Victor Emmanuel whereby a natural limit would be placed to the revolution, and the danger that Mazzini and the “Action” party might gain the upper hand would be removed. Napoleon chose the latter course. There is little doubt of his having sent word to the king that the latter might add Umbria and the Marches to his realm, and send his forces to occupy Naples provided he would leave Rome to the occupation of the French. However this may be, in the early days of September two divisions of the Sardinian army, under the minister of war Fanti and General Cialdini, drew near the border of the papal states. The entrance of the Piedmontese troops was the signal for a general uprising of the people. In Pesaro, Montefeltre, Sinigaglia, and Urbino provisory governments were established, and deputations were sent to Turin. The Sardinian field-marshal laid before General Lamoricière and the papal court the demand that the people should be allowed to follow their will in all the papal states; this being rejected with indignation General Fanti advanced into Umbria, while Cialdini proceeded to the occupation of the Marches. On both sides great bravery was shown, but the papal troops were finally defeated and put to rout. Lamoricière fled with only a handful of followers, to Ancona which was obliged to surrender, after having been besieged by Cialdini on the land side and by the Sardinian admiral Persano from the sea. A few days later Victor Emmanuel arrived in Ancona and assumed command in person of all his forces. The intention of the king in taking over the command of the army had been to effect, in conjunction with Garibaldi, the conquest of the kingdom of Naples. Although the open and straightforward revolutionist leader had little liking for Cavour, the man of devious ways and unidealistic views, he felt himself drawn by many common qualities towards the king in whom he beheld the “liberator” of Italy. Thus it was not difficult for his friend Pallavicino to induce him to adopt for his watchword, “ One undivided Italy under the sceptre of the house of Savoy.” When Victor Emmanuel took up his position at the head of the united troops in Sessia, Garibaldi laid at his feet the dictatorship of Naples, and transferred to him the mission of making Italy free and giving her a place among the nations of the earth. Victor Emmanuel, after a visit to Palermo, took possession of the double kingdom of Sicily and disbanded the Garibaldian troops, dismissing some of them to their homes and taking others into the Sardinian army. The appeals for help of the beleaguered Bourbon king to the different powers of Europe failing to bring about any armed intervention, and his manifestos addressed to the Sicilian people resulting in no uprisings in his favour, lack of food and ammunition finally compelled the king to capitulate. The following month the citadel of Messina also surrendered to General Cialdini. With this event the kingdom of both Sicilies came to an end, and the supremacy of the Bourbons was forever destroyed in the beautiful peninsula. On the 18th of February, King Victor Emmanuel assembled in Turin about his throne representatives from all those states which acknowleged his rule, and with their joyful acquiescence adopted for himself and his legitimate descendants the title of “ king of Italy.”(Law of March 17th 1861)» (HH, IX, p.609-610).

Vesta sepulcher the extinct fire shall appear: « In this manner the impossible had been accomplished; the various states of Italy with the exception of Austrian Venice in the northwest and the papal city of Rome with its surroundings, had been united into a single kingdom. Cavour's statecraft, Victor Emmanuel’s firmness and decision, Garibaldi's patriot devotion, the political tact shown by the educated classes, had all contributed to bring about the wonderful result; and now that it had been brought about, equally powerful factors would be needed to make permanent the newly acquired possessions of freedom and unity. A safe and satisfactory solution of the “ Roman question “ could be attained only by gradually accustoming the Catholic world to the idea of the separation of the spiritual power from the temporal. According to Cavour’s idea the papacy should be relieved from all obligations of worldly rule that it might the better achieve the full glory of its special mission — the spiritual guidance of Catholic Christendom. “ A free church is a free state,” was the watchword of the question as understood by Cavour; but an offer which he made to the pope embodying those conditions was indignantly refused; it would be indeed a work of time to reconcile the Catholic world to the idea of a church without territorial possessions.» (HH, IX, p.610-611).
© Koji Nihei Daijyo, 2013. All rights reserved.


Koji Nihei Daijyo

Author:Koji Nihei Daijyo
We have covered 143 quatrains (§588-§730) concerning the World Events in the 19th century after Napoleonic ages [1821-1900] in the Prophecies of Nostradamus, and 218 in the 20th [1901-2000] (§731-§948).

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